中庸章句
中庸何為而作也?子思子憂道學之失其傳而作也。蓋自上古圣神繼天立極,而道統之傳有自來矣。其見于經,則“允執厥中”者,堯之所以授舜也;“人心惟危,道心惟微,惟精惟一,允執厥中”者,舜之所以授禹也。堯之一言,至矣,盡矣!而舜復... 序 中庸何為而作也?子思子憂道學之失其傳而作也。蓋自上古圣神繼天立極,而...
中庸何為而作也?子思子憂道學之失其傳而作也。蓋自上古圣神繼天立極,而道統之傳有自來矣。其見于經,則“允執厥中”者,堯之所以授舜也;“人心惟危,道心惟微,惟精惟一,允執厥中”者,舜之所以授禹也。堯之一言,至矣,盡矣!而舜復... 序 中庸何為而作也?子思子憂道學之失其傳而作也。蓋自上古圣神繼天立極,而...
《中庸》原是《小戴禮記》中的一篇。作者為孔子後裔子思,後經秦代學者修改整理。《中庸》是被宋代學人提到突出地位上來的,宋一代探索中庸之道的文章不下百篇,北宋程顥、程頤極力尊崇《中庸》。南宋朱熹又作《中庸章句》,並把《中庸》和《大學》、《論語》、《孟子》並列稱為“四書”。宋、元以後,《中庸》成為學校官定...
南宋著名理學家朱熹將“四書、五經”合稱“四書五經” 。《大學》《中庸》和《論語》《孟子》一起合稱為四書,為儒家傳道、授業的基本教材。幾百年來,“四書”廣泛流傳,其中許多語句已成為膾炙人口的格言警句。儒家的五種經典,指《易經》、《尚書》、《詩經》、《禮記》、《春秋》。漢武帝建元五年(公元前136年)設...
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